Fuck NO! Fetishization

A call out blog here to tell people to stop fetishizing PoC (People of Color)

[DISCLAIMER:] This blog sometimes posts things that contain but not limited to rape, abuse, racial slurs, racism, etc. However we do tag our offending posts with trigger warnings.

This blog is not against interracial relationships. It is against fetishization. Fetishization does not equal love.

Please read our FAQ and other links before asking a question!

bakongo:

I take sexual violence against women of color very seriously. It has been proven that race play and racist pornography can lead sexual violence against women of color.

Here are examples:

  • The Okinawa rape, where a group men decided to gang rape a Japanese girl and thought that she “enjoyed” it because of the racist stereotype in Porn that Asian women are “submissive”.
  • Sunny Woan, the author of the paper White Sexual Imperialism: A theory of  Asian Feminist Jurisprudence,  wrote that her close friend  went clubbing downtown, where she met a White male. He offered her a ride home, she accepted, and then he forced himself into her room and raped her in her own bed. All the while, he said the words “China doll,” “Asian whore,” and referred to her genitals as “sushi.” Stereotypes in which you can find in racist Asian pornography. 
  •  Custer’s Revenge, a game in which the player can score points each time they “rape an Indian woman”. “One victim of the “game” said: “I was attacked by two white men and from the beginning they let me know they hated my people … And they let me know that the rape of a ‘squaw’ by white men was practically honored by white society. In fact, it had been made into a video game called ‘Custer’s Last Stand’ [sic]. They held me down and as one was running the tip of his knife across my face and throat he said, ‘Do you want to play Custer’s Last Stand ? It’s great, you lose but you don’t care, do you? You like a little pain, don’t you, squaw?’ They both laughed and then he said, ‘There is a lot of cock in Custer’s Last Stand. You should be grateful, squaw, that All-American boys like us want you. Maybe we will tie you to a tree and start a fire around you.”
  • Michael Lohman, a third-year doctoral student at Princeton University, cut locks of hair from at least nine Asian women and poured his urine and semen into the drinks of Asian women more than 50 times in Princeton’s graduate student dining hall.When investigators searched Lohman’s apartment, which he shared with his Asian wife, they found stolen women’s underwear and mittens containing the hairs of Asian women, which they believe Lohman used to masturbate. The university failed to acknowledge that Lohman’s victims were Asian women. Yin Ling Leung, organizational director of the National Asian Pacific American Women’s Forum (NAPAWF), agreed that the University misidentified the problem. Leung argued that the Asian fetish syndrome triggered Lohman’s behavior. “Sexual assault of Asian women on college campuses is a major issue. You get a room of five Asian American women together, and they all have stories about sexual harassment. Mainstream America shrugs off the notion of Asian fetishes, believing men who have such fetishes “are harmless.”
  • In the words of Futures Without Violence: “The abuse of Native women and children can be traced to the introduction of unnatural life ways into Native culture. Scholars support this idea and suggest that violence against American Native and Alaska Native women directly relates to historical victimization, [rape and abuse of Native women during colonization]. According to proponents of this idea, domination and oppression of native peoples increased both economic deprivation and dependency through retracting tribal rights and sovereignty. Consequently, American Indian and Alaska Natives today are believed to suffer from internalized oppression and the normalization of violence.” So sexy Native costumes and the hyper-sexualization of Native women are a huge factor in this as well. Lisa Brunner, stated:I call it hunting – non-natives come here hunting. They know they can come into our lands and rape us with impunity because they know that we can’t touch them. The US government has created that atmosphere.”
  • Due to the harsh legacy of slavery, public disregard from black and non-black communities, and white-centered constructions of femininity that were never meant to protect black womanhood, sexual violence against African American women continues as an issue with historic roots and ongoing consequences.
  • Slavery. Many people think it’s something from a history book. But modern-day slavery — human trafficking — is happening every day around the world and in the United States. In fact, about 14,500 to 17,500 people are trafficked into the United States each year. U.S. victims are mostly women and girls from Asia, Latin America, Eastern Europe, and Africa.
  • "It is the same fetishization of black women as rape victims that fueled the abolitionist rhetoric and imagery of the black body in pain during the 18th and 19th centuries, that shaped ’70s blaxploitation flicks (to which Tarantino is obviously paying homage), that popularized the sexually titillating silhouettes in Kara Walker’s art and that drives much of the interracial Internet porn sites focused on black women’s bodies. As my former professor Frances Smith Foster argued in her pivotal essay, “Ultimate Victims: Black Women in Slave Narratives,” to focus on the black female rape victim in narratives of slavery is to rob black women of their agency and their full humanity. It invariably creates a dichotomy in which we have those strong, exceptional heroic figures, such as Harriet Tubman or Sojourner Truth, who emancipated themselves from slavery, while all the other nameless enslaved women are only getting raped. As if Tubman, who once described slavery as “the next thing to hell” (what made her experience so “hellish,” I wonder?), and Truth (“where did she get her 13 children?” Foster asked our class) could not possibly have suffered similar fates. As if the power dynamics of rape didn’t also include black male rape victims or white female perpetrators (as was Truth’s own experience, according to her biographer Nell Irvin Painter) or even black-on-black sexual violence (heterosexual and same-sex).”
  • "Fannie Berry, who tells her story to a black female interviewer (for what it’s worth, we may want to think whether or not Ms. Berry would have been as forthcoming to a white and/or male interviewer), remembers Sukie as a strong and willful slave woman who flat-out resisted her master’s sexual advances. As Berry put it: “She tole him no,” which led to a fight between the two parties:"

    Den dat black gal got mad. She took an’ punch ole Marsa an’ made him break loose an’ den she gave him a shove an’ push his hindparts down in de hot pot o’ soap … It burnt him near to death… Marsa never did bother slave gals no mo’.

The list goes on, but apparently I was that I have no right to get offended by the fetishization, racist pornography, and sexual violence of women of color. That I have no right to fear for my safety, and the women of color who are dear to me. If this wasn’t a serious issue then I wouldn’t be writing a long ass rant about this shit, judging by the information I provided in this post don’t fucking tell women of color that they’re overreacting about this issue.

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